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Mea Maxima Culpa: Silence in the House of God (2012)

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So by this meeting, in 1974,

Mea Maxima Culpa: Silence in the House of God (2012)

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some from time to time and some in horrendous ways.

Mea Maxima Culpa: Silence in the House of God (2012)

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of that case, as early as 1974.

Mea Maxima Culpa: Silence in the House of God (2012)

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The victims, and their advocates, met with Archbishop Cousins in 1974.

Mea Maxima Culpa: Silence in the House of God (2012)

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When I'm asked in court, often times,

Mea Maxima Culpa: Silence in the House of God (2012)

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and they were good people, it was a good group of friends.

Mea Maxima Culpa: Silence in the House of God (2012)

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With these documents, for the first time,

Mea Maxima Culpa: Silence in the House of God (2012)

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The New York Times, and me personally,

Mea Maxima Culpa: Silence in the House of God (2012)

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We were good innocent Christians.

Mea Maxima Culpa: Silence in the House of God (2012)

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that caught the attention of the New York Times.

Mea Maxima Culpa: Silence in the House of God (2012)

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who, at the time, was the Head of the Congregation

Mea Maxima Culpa: Silence in the House of God (2012)

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at a time when nobody suspected

Mea Maxima Culpa: Silence in the House of God (2012)

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The data showed that at any one time,

Mea Maxima Culpa: Silence in the House of God (2012)

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For a priest, belief in his own goodness can transform,

Mea Maxima Culpa: Silence in the House of God (2012)

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because he had good English skills.

Mea Maxima Culpa: Silence in the House of God (2012)

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with a person of good faith.

Mea Maxima Culpa: Silence in the House of God (2012)

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which I think has been good.

Mea Maxima Culpa: Silence in the House of God (2012)

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I said, "I have dates and times"

Mea Maxima Culpa: Silence in the House of God (2012)

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a belief that good intentions purify bad behaviour.

Mea Maxima Culpa: Silence in the House of God (2012)

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he said that, at the time, he did not find the allegations credible.